February 27, 2026

The Mideast Crisis and the Witness of Prophecy

It should be no secret that before Israel’s final deliverance at the Lord’s return to Zion (Isa 59:20; Joel 3:16; Ro 11:26), the fledgling new nation, recently regathered back to the Land, yet in a state of unbelief (Jer 30:3; Eze 22:19-22; 38:8; Joel 3:1-2; Zeph 2:1-2) would pass through their greatest trial as a nation.

Jeremiah would call this time of unequalled tribulation, “the time of Jacob’s trouble” compared to a woman in labor (Jer 30:6-7). Daniel would call it “a time of trouble, such as never was since there was a nation even to that same time”, and Jesus would cite Daniel’s prophecy using nearly the same words, “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (Mt 24:21).

This time would come in the “latter days” (Jer 30:24; Eze 38:16; Dan 10:14; 12:1), not only after a single generation of 70 years, as prophesied by Jeremiah (Jer 25:11-12; 29:10), but this time after “many generations” of Jewish absence and perpetual desolation of the Land” (Isa 61:4; Eze 36:4; 38:8).

After this preliminary return in unbelief, but before the great, unparalleled trouble, several verses in the OT mention a dangerously deceptive false peace that would compromise Israel’s vigilance and be broken by the sudden and unexpected invasion of the last aggressor, called by several names in scripture but commonly known as the man of lawlessness or the Antichrist.

Much could be said about this false peace that Isaiah calls Israel’s ill-fated “covenant with death and hell” (Isa 28:15, 18 with Eze 38:8, 11, 14; 39:26; Dan 9:27; 11:23; 1Thes 5:3), but until very recently, any realistic prospect of peace, even the illusion of peace, seemed an elusive, unrealistic dream.

But since the advent of the “Abrahamic Accords”, and now with what appears the neutralization of the Iranian threat, a new unified partnership for peace has emerged that has put the unlikely dream into realistic reach. This is unprecedented!

In 1Thes 5:3, Paul makes this statement that is familiar to the readers of the NT:

“For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.”

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tomquinlan

January 31, 2026

All Israel Shall Be Saved (Podcast and List of Scriptures) – [AUDIO]

Following our recent meeting, I gathered the below. Feel free to add to these lists. – Maor S.

Our task is to show what Paul had in mind, which is to show what the Prophets had in mind.

“And so all Israel will be saved,as it is written:

“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;” (Rom. 11:26)

Verses about All Israel saved in the day of the Lord after the GT being the remnant that survived the Sword of the Covenant:

(Click below for the list of verses & the link to the Podcast…)

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reggiekelly

October 23, 2025

Discerning the Beginning of Daniel’s Seventieth Seven

Without doubt, what seemed so hopelessly remote and improbable only two years ago appears to be moving at an unprecedented pace towards the deceptive Mideast peace that sets the stage for the final sequence of events leading to the Lord’s return. Just what form this will take or how long it will be in its development remains to be seen, but prophecy clearly shows that a disarming illusion of peace is the necessary prelude to the shock that must come to Israel and the world.

The danger that besets these exciting developments is the tendency to make premature announcements that discredit prophecy just when its greatest potential for witness and warning is nearing the appointed time when it will be time to say with assurance and authority, “this is that!” (Acts 2:16). Even now, well meaning prophecy watchers are making premature declarations that the final seven has already started.

Others are more cautious to say only that the conditions necessary for the peace that begins the final seven are falling fast into place. Although a necessary first step, the enforcement of a multi-national peace arrangement is not by itself sufficient to signal the start of the last seven, UNLESS this is accompanied by certain equally foretold conditions and signal events. This is what we want to look at in what follows, as it will be a safeguard against the false alarms and premature announcements that are sure to fill the air.

It might be time well repaid for serious students of the scripture to become at least somewhat familiar and respectful of the kind of difficulties and perplexities that have baffled Daniel scholars of all schools (Prov 18:13<; 2Tim 2:15). It is well to remember that according to Daniel’s prophecy, certain outstanding details will not be unsealed till the end is very near (Dan 12:4, 9). Yet, the scripture is equally clear that these things will be revealed well enough before the end to ‘prepare a people to prepare a people’ (Dan 11:33; 12:3, 10).

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reggiekelly

October 7, 2025

Caution Concerning Important Distinctions that Help Avoid Misleading False Alarms

Now titled “Discerning the Beginning of Daniel’s Seventieth Seven“, this article has been enhanced since first published on Oct 6th. See link above ^ 👆🏻

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reggiekelly

February 18, 2025

Jewish Wrestlings with the Tragedy of Exile

https://www.jewishhistory.org/a-mystical-view-of-exile/ (from jewishhistory.org)

Notice these extracts from the above article:

“What sin of the Jewish people was so great that it required such a long, bloody and painful exile – with seemingly no end? The Jews may have sinned, but if we compare the Jews’ behavior to many other nations and religious groups in history, it is difficult to place them at the bottom of the ladder. We are not found to be that wanting morally or spiritually. The punishment seems disproportionate to the sin.”

“What purpose does this exile accomplish?”

“The exile was transformed from being viewed as a punishment for the sins of the Jewish people into a vehicle for redemption”

In this last sentence and what follows, we see the problem of the exile being collapsed into one aspect of a common Jewish answer to the so called, “problem of evil”:

“only through darkness could light shine.”

This softens the blow of the traditional view of exile as punishment for sin. It doesn’t deny sin, but it makes sin, and evil in general, to be the means by which the nobility of innate human goodness can be applied towards some eschatological ’re-assembling’ of the good, ultimately purged and freed of the power of evil through good deeds.

How much more optimistic of a properly “educated” and incentivized human nature could there be than this?!

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reggiekelly

January 6, 2025

The Approaching Time of Jacob’s Trouble

(Written in February 2008)

It is generally well known that earliest Jewish and Christian eschatology (study of the future) shared in common the view that God’s final defeat of the demonic powers of this age would come only after a brief period of unequaled great tribulation. In Judaism this period is typically called ‘the birth pangs of Messiah’. The tribulation was expected to end with the apocalyptic ‘day of the Lord’, which would realize the end of exile with the deliverance of besieged Israel, and the enthronement of Messiah. The Christian gospel is understood as ‘the revelation of the mystery’ contained in the prophetic writings that Messiah would come twice (Ro 16:25-26; 1Pet 1:10-12), a first time to suffer making atonement, and a second to restore all things (Acts 3:18-21). The redemption would be accomplished in two stages rather than one as in Judaism. In both views, the final redemption comes at a time of unparalleled distress and desolation called ‘the time of Jacob’s trouble’. The common view was that the events that distinguish and define Jacob’s trouble would culminate in the final deliverance of Israel at the climactic ‘day of the Lord’.

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reggiekelly

October 25, 2024

The Olivet Key to Daniel’s Prophecy of the End

It should be well known from the prophetic portions of both testaments, that the age concludes over an international crisis concerning the Land, and Jerusalem in particular. Shepherds and leaders, and witnesses in general are going to need an answer for why this should be so.

As never before, the whole flow of history is moving exactly in the direction that the plain person’s plain reading of prophecy would have led them to expect. God Himself has made the issue of Israel and the so-called, “Jewish question” a watershed of international division.

Just imagine trying to explain the irrevocable election of Israel, based on grace alone, to a generation that is being fast pre-conditioned, almost overnight, to despise the very suggestion of such an unthinkable notion. Talk about a calculated offense!

So yes, how we see the times we’re in does indeed come down to a question of one’s hermeneutics, but also to a question of the heart.

The pragmatic pastor will want to ask, how is this relevant to the gospel? If a pure gospel is well established in the heart, isn’t that enough? Shouldn’t such details of prophetic speculation be left to the mystery that God intended, nice to know but not critical, since the sheep will surely make it through, come what may?

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tomquinlan

October 25, 2024

The Glory of the Story Podcast [Audio]

Sam Parsons and Reggie Kelly have been working on a Podcast called “The Glory of the Story”.

The beauty of God’s work throughout history to glorify Christ

Glory of the Story explores the beauty that God has invested in the outworking of his story throughout history. We talk about the end times, eschatology, Israel, election, grace and most importantly God’s glory.

Check it out HERE.

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Snow on Mt Hermon photo by Benny Rotlevy

reggiekelly

April 20, 2024

The Everlasting Covenant in John 6

John 6:36-37

“But I said unto you, That ye also have seen me, and believe not. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”

John 6:39-40

“And this is the Father’s will which hath sent me, that of all which he hath given me I should lose none, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”

John 6:44-45

“No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.”

John 6:64-65

“But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.”

In all of the above texts, the necessity of faith is understood, but the existence of saving faith is credited to the Father’s prior initiative to give only some to the Son. The text would have us to observe that this is a limited number, since none to whom it is given fail to come, but none can come unless enabled by the drawing power of Father.

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reggiekelly

March 14, 2024

Pinpointing the Day of the Lord

This paper was referred to on the 3rd Session of The March of the Prophets Convocation.

Luke 21:34-35

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth.

Matthew 24:38-39

For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And KNEW NOT until the flood came, and took them all away; so shall also the coming of the Son of man be.

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